Powerful Presence, Improbable Survival

In my last post I told the story of my miraculous survival of a sudden cardiac arrest. My experience of that event once I regained consciousness is another story of experiencing the powerful presence of God. ( I know not all who read this believe in the Judeo-Christian narrative found in the Old and New Testaments of the Bible. I invite you to just “listen” to my experience, as I am likewise willing to listen and respect yours.)

As I came to at some point coming down the trail and while being moved to a stretcher and then loaded onto an ambulance, I knew where I was and that something significant had happened. I felt terrible, like a truck had run over me, and while I was able to answer the paramedic’s questions, it was a struggle to focus. I kept trying to shake the cobwebs loose but they would not go away.

I do not know how long it took the ambulance to arrive at the hospital, but they apparently made a wrong turn coming out of the entrance to the property where we were camping, losing about four minutes. This is according to my friend, Lynn Buckles, who was riding in the front seat of the ambulance. Another factor that likely added to the confusion, is that a truck was on fire on the road near the entrance. This all seems so bizarre, unreal, like something out of a movie: collapsing on a trail, burning truck, wrong turn, riding in an ambulance?

Even the ambulance making it to the property is an amazing story of grace, as the property has no physical address. Earlier in the week someone associated with Crossroads Man Camp figured out how to fool Google Maps into dropping a GPS location pin. Only four people at the Camp knew the “address” and Bryan Carter was one of the four.

Bryan is the Crossroads Community Pastor for the Lexington campus and had a central role in hosting Man Camp. He was a busy man helping shepherd a thousand men through registration and on to their campsites. If he had not been listening to the Spirit he never would have come to the commotion surrounding my collapse. While he heard the cries for a Medic, he assumed someone had turned an ankle or something similar hiking up the trail. So he felt no urgency to investigate until he felt an inner prompting of the Spirit to do so. If he had not been there to take the phone from Basilo Harley who had dialed 911 the ambulance would not have known how to find our location.
And the same goes for Basilo having a cell phone. All of “the campers” had been strongly encouraged to leave our cell phones in our cars and “unplug” for the weekend. According to Basilo, when he saw one of his camping mates leaving his phone in the glove compartment, he had the thought, was prompted?, “maybe I should keep my phone with me in case of an emergency”. I do not know Basilo, he reached out to me through Facebook to tell me his story. I know he is from out of town, likely Ohio, but he had 911 on his phone to give to Bryan who knew the fake address of our location. Crazy, bizarre stuff; God stuff.

One of the most astonishing experiences for me was who showed up along the way. At almost every juncture, beginning in the ER, there was someone I knew taking care of me, all of them former clients of mine. These are people that knew me and that I knew. I did not always immediately recognize them but they let me know and of course I remembered. In the interest of confidentiality I cannot give specifics but it was stunning how often in the course of my treatment, five specific instances, former clients were taking care of me or associated with someone caring for me. It was incredibly humbling. It was like God was saying to me “Don, you are known and loved.”

I know some might dismiss this as incredulous, but I received comfort and encouragement seeing these folks, reinforcing to me the intimate connection there is in the body of Christ. It was as if the Spirit was saying to me “your life matters, and the work you do matters”, not as an ego thing, but as comforting, encouraging, and reassuring.

This experience, from the moment I collapsed and my heart stopped and all through treatment and open heart surgery manifested as a deep experience of connection that runs through everything and everyone, that there really is no separation, just connection. Separation is the illusion, connection is reality. “Who will separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?” Romans 8:35.

I can only assume that God wants me to know this in an intimate and powerful way that only experience can impart. This is not an idea or an insight; it is a lived experience that has made a huge impression on me and one that I am trying to sort through its meaning. How do I now live in a world where there is no separation but everything and everyone is connected? Maybe this is what the mystics call union with God.

One of the things that almost without exception people comment on, those who have seen me in the hospital and out, either medical personnel or friends and family, is how well I seem and look. And my experience is the same. Somehow “I came back to myself” in the ER at St. Joe East after my heart catheterization. It is as if everything cleared up and I felt like myself, no worse for the wear. Maybe the sedation from the heart catheterization relaxed me, helped my anxiety, I really don’t know. I just know I felt fully present and not worried, even though my diagnosis was serious coronary artery disease requiring open heart bypass surgery. Holy cow, where did that come from? I have asymptomatic coronary heart disease meaning I did not present with symptoms commonly associated with heard disease. No one saw this coming.

How quickly life can change. I went from putting a pack on my back to being transported to St. Joe Main for open heart bypass surgery, and yet I felt nothing but peace and energy. There was such an experience of the presence of God that were it not for the sober realization that I was going to have my chest split open, my heart stopped for about four hours, my body put on life support, and then my heart started again, it was an exhilarating spiritual experience. And really it was both, overwhelming loss of control and exhilarating sense of the presence of God.

I want to make it clear that I have also had experiences, and still do, where I felt the absence of God, periods of confusion and doubt, where prayers were not answered. I have experienced suffering and pain with struggles that could not be overcome and that taught me as much, and maybe more, about God than have overcoming experiences. Learning to trust God in the dark, when you can’t see a way forward, grows faith in ways that miracles or other experiences of the power of God never can. Hebrews 5:8: “Although He was a Son, He learned obedience from the things which He suffered.”

One of my favorite passages in Scripture is 2 Corinthians 1, specifically verses 3-11. Whether you are a believer in Jesus or not, this is beautiful literature that will speak to a deep place in your soul. And these words seem especially pertinent to my recent experience of an improbable survival. Paul speaks of a deep and abiding connection with the life of Christ and our life, with His sufferings, my sufferings, and your sufferings; with His comfort, my comfort, and your comfort. This is the passage from the New American Standard Bible:

3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction so that we will be able to comfort those who are in [b]any affliction with the comfort with which we ourselves are comforted by God. 5 For just as the sufferings of Christ are [c]ours in abundance, so also our comfort is abundant through Christ. 6 But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer; 7 and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort.
And Paul then references specific afflictions they experienced in Asia in verses 8-11, as well as the deliverance from those afflictions that God provided:
8 For we do not want you to be unaware, brethren, of our affliction which came to us in [d]Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life; 9 [e]indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead; 10 who delivered us from so great a peril of death, and will deliver us, [f]He on whom we have set our hope. And He will yet deliver us, 11 you also joining in helping us through your prayers, so that thanks may be given by many persons on our behalf for the favor bestowed on us through the prayers of many.
When I listen to the stories of the men who were around me on that trail in Madison County, who jumped into action and saved my life with CPR and prayer, it is a similar story to Paul’s. The sentence of death (verse 9) was within me, my heart had stopped and they all saw it and felt it, this sentence of death. They felt the despair and fear that comes with death. And they experienced the joy and relief that comes from life arising in the face of death, “so that we would not trust in ourselves, but in God who raises the dead.”

 

Jean Vanier's Jesus

This past Lent session I worked through John Vanier’s The Gospel of John The Gospel of Relationship. It was and is a transformative experience. He presented a vision of Jesus that my soul longed for and literally gave me a way forward with faith. “Who do you say I am?”, Who is Jesus? The short answer is He is the Son of God, the Messiah, and Savior. John Vanier unpacked that answer with a kind of spirituality of attachment, that Jesus is joined with the human race in love: “The Word of God, who is God, who is one with God, becomes one of us: a fragile, vulnerable human being.”

This morning I read about a promising UK golfer who has been diagnosed with a rare form of bone cancer. His coach said this: “Cullan (Brown) has always been full of faith, and hope and enthusiasm with everything in his life. He and God are going to whip this thing over the next year and it is going to be one sweet victory.” I am praying that is so for this young man, what a battle he is facing to overcome and it appears he has the full support of the UK community and its resources, medical and otherwise. We all want to see Cullan victorious, having the opportunity to live a long, full life where he can realize his potential. Dear Jesus, I pray that you heal Cullan.

This would be the kind of story many love to tell to encourage the faithful and spur the seeker to accept Jesus. It is the kind of story I needed to hear at one time in my life, to believe in the overcoming power of Jesus. And yet, Jesus became one of us, fragile and vulnerable. Who do you say we are? Mostly we say that we are strong and powerful, or want to be. But Jesus joined us in our fragility and vulnerability, and Jean Vanier’s life experiences and studies taught him that it is in our fragility and vulnerability that we know and meet Jesus, and each other.

Jean Vanier reminded me that believing in Jesus is not always about victory and overcoming, a theme many of the evangelical churches and groups I have been associated with promote. I don’t think they mean to do this, but it risks setting up an individualistic perspective that Jesus is like a kind of religious Me Too movement that leaves us empowered but not fully connected and whole. And then when Jesus doesn’t deliver the victory we pray for, all hell of confusion breaks out and we’re doing theological contortions to explain it, or just ignore it, passing it over as some kind of aberration. And some just give up believing.

Jean Vanier, Saint Francis and others, provide an alternative. Stop self protecting; enter into relationships and embrace situations where you are powerless; accept your fragility and vulnerability; that is where you find Jesus.

Living into Contemplative Rhythm

"From the beginning, Jesus’s ministry modeled the interplay between prophetic utterance, public theology, and intense spiritual renewal. He launches his three-year ministry from the desert wilderness, a place that will be the home of latter-day desert mothers and fathers. After an intense time of fasting, testing, and submission to the leading of the Holy Spirit, Jesus returns ready to fulfill his calling. These rhythms of activism and contemplation, engagement and withdrawal resonate throughout his life." R. Rohr

Looking to live into this, 3 day retreat of silence and stillness at the Abbey of Gethsemane this weekend.
We need contemplative communities within the evangelical church who practice this rhythm. Most of us are activists who value doing and results.  I wonder if we really trust the Holy Spirit.

Every Tuesday night at my office, 6:30 pm, meditative bible study, period of silence, meditation and listening.

You Are Something Else

In my last blog I mentioned Dr Jeffrey Schwartz and recommended you look at one of his you tube videos. I hope you checked that out and if you did you probably were made aware of his book “You Are Not Your Brain”. I highly recommended getting and reading this book, especially if you want to make any changes in your habits, whether it is eating too much, drinking too much, struggling with obsessive or negative thinking, etc. He presents a clear but challenging process to changing the way your brain functions and thus your life. As I have mentioned in recent blogs, we have a mind, a self, a consciousness, an awareness that is somehow “independent” of our brain and able to change the way our brain functions.

I am reminded of the Christian scripture Galatians 5:1: “It is for freedom that Christ has set you free, do not let yourself be burdened again by a yoke of slavery.” Habits and behaviors can be a form of slavery; mine certainly feel like that and to know that I have the choice and the means to change them is very encouraging. We are not just our thoughts or our habits or our performance, we are “something” else.

I am also reminded of another Christian scripture, Romans 7:14-25 where Paul describes the struggle that we all have, this awareness of struggling with the sin nature and doing what is good. Hopefully you are not getting hung up on religious language and are able to see the bigger picture that is at play here. Paul is saying he is not able to help himself, that he is battling forces that are greater than him but he is in relationship with a force, Christ, the Spirit of God, who can set him free.

Dr. Schwartz’s contention that we are not our brain is a similar statement to Paul’s. He calls it our true self that is free of compulsions and habits that bind us in negative patterns of behavior that have been ingrained in neural pathways. I know people, including myself who have been miraculously almost instantaneously set free from negative and destructive habits, but that is the exception. It certainly has been so in my life and everyone else I am familiar with has had to work at gaining such freedom. However you understand this “something” else that we have in us, it is there and available to all of us.

Christians understand this as incarnational reality, that God lives in us, that we are indwelt by the presence of God. This is who we truly are, our true self, and the work of Dr. Shwartz, and others, are providing means to help us realize it.

A Different Perspective

For the past several months I have immersed myself in the writing and teachings of a Franciscan friar named Richard Rohr. I have been “captured” by the idea or practice of contemplation. I highlight captured because that is what it feels like. I am compelled to explore contemplation and I have been fascinated by Richard Rohr’s particular perspective on it. I have been inspired by his writings and also challenged and disappointed. I am obviously seeking something, and hopefully that something is truth and how to live with integrity and maturity within truth. My hope is that this leads to freedom.

For anyone who is on a genuine spiritual journey, and I do not think there are many in our culture or maybe in any culture or time who are genuine seekers of truth and freedom, one major obstacle is our personal ego, our small self or our false self. Whatever it is called it is caught up in its own perspective, agenda, and self protection. Contemplation is a spiritual practice that can help gain perspective on this self protecting, defensive, frightened and controlling self that really can’t see anyone else in the room, including God.

Dr. Gerald May, a psychiatrist and spiritual director says: “Contemplation happens to everyone. It happens in moments when we are open, undefended, and immediately present.” Why is this important to our spiritual life? If your spiritual background is evangelical as mine is, you will question what this has to do with Jesus or the Bible? This statement of Dr. May is not typical of an evangelical perspective on spirituality, there is no mention of Jesus, just undefended presence. Sometimes we evangelicals think there is no other perspective than ours and we need to be careful because it begins to look like we have all the answers. What can subsequently happen is that we close off to any other experience if it does not fit our formula of proper or true faith. I think some of my seeking has to do with how tiresome and small the practice our faith can seem. It is sometimes too neatly packaged.

If you read most of the discipleship books on how to grow in the spiritual life they are more like formulas that are applied in an experiment than an experience that is lived in the midst of life. There is no mystery only answers and anyone who has lived life honestly and long enough to suffer knows that there are not always answers or solutions or resolutions and living in the tension of not having answers, with hope, might be the spiritual life. Jesus rarely if ever gave direct answers to questions, he spoke in parables and paradox. This frustrated and maddened the scholars and teachers of his time as it does ours. I just do not think we realize how obsessed with and maybe desperate for control we are. It is such a part of the fabric of our lives that we do not even see it. We must gain perspective to see it and contemplation can help.

The contemplative life seeks union with God and being present in the moment, this moment, the only time we have, is central to experiencing God’s presence. This is why being open and undefended is so important because God is now, He is the “I am that I am” and as long as we live only in our heads with our theories and formulas and doctrines and creeds we miss seeing the bush that is burning right in front of us.

Definition of Marriage

 

 Definition of Marriage... “a lifelong monogamous relationship between a man and a women. According to the Bible, God designed marriage to reflect his saving love for us in Christ, to refine our character, to create stable human community for the birth and nurture of children, and to accomplish all this by bringing the complementary sexes into an enduring whole-life union.” (The Meaning of Marriage, Timothy and Grace Keller 2011 p. 16.)

 

Tim and Grace Keller have given us a great gift in framing what marriage means “according to the Bible”, supported by research in the social sciences, and grounded in their experience as a married couple. The phrase “according to the Bible” might immediately set off fire alarms for many Christian and non Christian alike. Some will quickly discount anything said “according to the Bible”; it is unfortunate that many of us find it difficult to maintain an open mind to things we do not understand. It is a fascinating read for anyone interested in gaining a deeper understanding of what marriage is and why marriage matters to our human condition.

 

This definition of marriage, once considered so obvious no one even had to state it,(even though most probably did not reflect on its deeper meaning), is now a provocative statement for many in our polarized society. To define marriage as a “lifelong monogamous relationship” seems out of touch with what really goes on in our culture yet there are deeply profound reasons and affects on our identity and well being. To even consider that “God designed” means that someone other than you has a plan and a purpose for marriage and for your life. This goes right against the current culture impulse that life is about a personal journey of individual discovery and fulfillment and means we have to listen to something other than our own will and desires.

 

The idea that marriage is “to reflect (God's) saving love for us in Christ” is a statement so full of meaning and import that we skim over it without comprehension, and yet it is a profound spiritual truth that radically changes who we are. It is so important that we take the time to glean what this means because it directly affects every facet of our lives; our health, wealth, and contentment. Any one that desires to experience His saving love needs only enter into relationship with Him.

 

That marriage affords us the opportunity “to refine our character” may seem quaint and catchy until we reflect on how much living with and loving another human being of the opposite sex demands. We literally cannot stay the same person we were when we got married if we want to stay married. Marriage demands that we grow and change in ways that do not trample on the needs and desires of another human being. Character, in this sense, is a moral condition that includes trustworthiness, loyalty, respect, fairness, caring and responsibility. Any one of these qualities is a treasure to possess as a part of our nature and has obvious ramifications for how others view and respond to us. Of all the character education programs that our institutions provide, marriage is probably the most effective with its intimate connection to our everyday life.

 

The importance to “create a stable human community for the birth and nurture of children” is well documented by social science research. Most of us are well aware of the disastrous effects of divorce on our children. The operative words here are “stable” and “community”. It means we provide a consistent, secure and safe place for our children to grow and develop in the company of parents who love them and are there for them. This requires of us to put their needs before ours, that we do this together as husband and wife, and in so doing we reflect the sacrificial love of God. The sense of gratification that parents experience from this is rewarding, even overwhelming.

 

The thought that all this is accomplished “by bringing the complementary sexes into an enduring whole-life union” is difficult to understand. Complementary here means that male and female are different but equally necessary and provides what the other lacks in a way that completes us. That is a mouthful of meaning. In a simple sense it means that we need each other in a similar way the physical world is composed of atoms. You and I and everything else in our physical world is composed of atoms. .The opposing charges of electrons and neutrons serve to attract and hold each other together forming an atom. Opposites attract and complement each other; the very nature and composition of our universe is based on this principle and so is our marital relationship. An enduring whole-life union

is the result of a successful marriage. To have another person who is different and unique commit their life to you is a blessing beyond expression, it is an experience so sublime, full of disappointment and wonder that poets struggle to capture it.