The Force Field of Resurrection

Thoughts for meditation from Richard Rohr "Once you know you are sharing in the force field of resurrection, you can always draw on it, live within it, and move out from it."2 Living within the "force field of resurrection" comes from the necessary suffering, or bearing witness to another's suffering, of the life and death pattern that Jesus embodied. When we step into the tomb and suffer the consequences of a "death," we exit the tomb with a new sense of self. This is the journey of the risen Jesus. This is the map of human transformation that gets lived out through the unique participation of those willing to enter the tomb. "The Holy Spirit is God desiring in you and through you—until it becomes your desiring too."3 God is already in you. Whether you are in the tomb or walking down the street, God is always drawing you closer to Divine Reality. This can be the hardest truth to integrate into your life, to recognize that sense of separation as false and to trust that God is working in and through you even when life feels like a battle. Take these following words from Fr. Richard and let them soak into your being. "The Crucified One is God's standing solidarity with the suffering, the tragedy, and the disaster of all time, and God's promise that it will not have the final word. The Risen One is God's final word about the universe and what God plans to do with all suffering."4 1Richard Rohr, Immortal Diamond, Jossey-Bass, p. 143. 2Ibid., p. 144. 3Ibid., p. 147. 4Ibid., p. 148.

The Path of Transformation

There is an oft used phrase in EFT, an attachment based approach to healing marital distress, “catching bullets”. I use this phrase in my counseling sessions with couples to help them (and ourselves) work on not being reactive to their partners negative comments. This helps couples learn to stay out of, stop or slow down getting into a fight cycle. This takes an amazing amount of restraint and self control and one most distressed couples find very difficult to do. It is very challenging to manage our impulse to self protect when we are being criticized, attacked or generally on the receptive end of someone’s fear and hate. The reason it is especially difficult in marital or love relationships is because this is the person we expect to love us, to be there for us, to understand us, cherish us, and certainly not criticize or attack us. We feel betrayed by the one we have trusted the most.

A powerful example of “catching bullets” is seeing the work of Jesus on the Cross. Richard Rohr says this:

“The significance of Jesus’ wounded body is his deliberate and conscious holding of the pain of the world and refusing to send it elsewhere. The wounds were not necessary to convince God that we were lovable; the wounds are to convince us of the path and the price of transformation. They are what will happen to you if you face and hold sin in compassion instead of projecting it in hatred. Jesus’ wounded body is an icon for what we are all doing to one another and to the world.”

This is a powerful image (what an icon is) of love, one that will change marriages, and the world. I hope you will ponder and reflect on this, that Jesus shows us a way to follow, a way to be, by “holding one another’s pain” and “face and hold sin in compassion instead of projecting it in hatred”. This changes everything in human relationships. I see it everyday in couples who are learning to see that their partner’s angry or rejecting comments are more than bullets being fired to hurt and wound and by refusing to send it back, the door is opened to reconciliation.

When To Seriously Consider Couples Counseling

Most couples wait too long to come in for counseling. In fact, some research indicates that it takes an average of five years after problems with the relationship begin before a couple will seek help. Here are some significant warning signs. Any one of these indicates a relationship that is heading for trouble.

1. Is there a disagreement or conflict that you can't seem to resolve?
2. Do you find that you and your spouse have the same fight over and over again?
3. Is there a subject or difference of opinion that sparks a fight or cold silence so you avoid it.?
4. Are you unable to express to your partner vulnerable feelings like hurt, sadness or fear?
5. Does your partner mostly see your irritation and frustration when you are really feeling sad, lonely, or afraid?
6. Are you experiencing a distance between you and your mate that you can't seem to close?
7. Are you unable to discuss difficult subjects like sex or money without worrying that it might start a fight?
8. Do you find it difficult to express to your partner that something they did or said hurt you in a manner that your partner is able to hear and receive?
9. Do you feel alone in the relationship?
10. Do you feel the need to control the relationship in order to avoid negative feelings like fear or anger?
(This list is an amended and rewritten version of one by Sarah McConnell on the Couple Zone Website.)

While it is never too late to get help, the longer you wait the farther apart you grow!

What Makes Emotionally Focused Therapy(EFT) for Marriage Counseling Different

For one, it is effective, very effective. It actually helps bring about changes so that couples are able to connect with each other. It does not focus specifically on better communication skills but helps make real communication possible, the kind of communication that says: "You get me, you understand me." It does not focus on changing behavior like going out on date nights, or saying the right things, or doing desired favors. It does make right behavior possible because for maybe the first time your spouse is able to ask you for what they need in a way that makes you desire to meet their need. There is little in life more satisfying than knowing you know what someone needs and can provide it. Many, if not most, of the conflicts couples experience is because one or both partners feel inadequate to satisfy or meet their partner's needs and desires. It does not teach problem solving skills like negotiating or compromising but it does make those possible because you no longer fear your partner's intentions. You know they love you and desire to be there for you and do not desire to take advantage of you. In other words, EFT marriage counseling is different because it helps remove fear from your relationship.

The Unfettered Self

In reading writings on the state of the American marriage and family it is difficult not to feel discouraged if you believe in the sanctity of marriage, or the sanctity of life, for that matter. Sanctity has to do with something done before and with God. Marriage then becomes something more than a legal act, it becomes a holy union made in the presence of, and under the authority of God. It is not just “you and me” getting together, we are joining together as a witness to God's nature. The love between a woman and a man in marriage is representative of God's love. The love I have and express for my wife, and her love for me, is to be something like the love of God.

Current writings on the state of marriage seem to agree that a focus on individualism or an individual's right to express their unique selves is a major factor in the increasing divorce rate. In other words, our culture is placing a premium on my right for what I need, what I desire, what I want to become; paraphrasing Me and Bobby McGee: “individualism is just another word for what I want to do.” The other person then becomes nothing but a means for meeting my needs and when that no longer happens, I move on. Barbara Whitehead in her book The Divorce Culture refers to this as the “unfettered self”.

This same line of thought and behavior affects the sanctity of life. If life in a womb is not something I desire or is an inconvenience for my current plans, I stop it from becoming a life, I abort it. The right of a woman to determine what she does with her body is an expression of the same cultural impulse of the unfettered self. The individual decides and acts in his or her best interests, the rights and needs of the other takes second place.

I often listen to political conversations from media pundits and their guests. I happened to catch a segment of a conversation on the radio, I think with David Gregory on Meet the Press. He had Mayor Bloomberg of New York City, the past Chairman of the Federal Reserve Alan Greenspan, and the current Governor of Pennsylvania Ed Rendell. They were discussing problems with our economy and the associated political environment and potential solutions. One of the conclusions they reached was that the divisive rancor between political parties contributes to an inability to make decisions for the common good. David Gregory asked what can be done and none of these distinguished and brilliant men had an answer; they all agreed they have never seen anything like this in their lifetime. No one will give an inch to work together for the good of all; it is about maintaining, representing and winning a point of view. It is the same cultural impulse of doing what is best for me, for my party, or my position, not what is best for our country.

It is of course nothing new in history that the individual acts in his or her own self interests. What is different is how embedded it is in the laws of the land. We have legislated no fault divorce to make it easy to dissolve unwanted unions and it is legal to abort unwanted pregnancies. We even bail out institutionalized greed, holding no one accountable; doing what is in the best interest of me is both legal and profitable.

So what is an the answer to David Gregory's question? Restoring our culture to an ethic of love is one answer. The ethic of serving or deferring to the other over me is the basic position of love; love is always other directed, not self directed. Our society is losing this ethic, the impulse to serve the other, to sacrifice and dutifully meet the obligations we have in marriage, family, and country. We have lost the primacy of the obligated self developed from the presence of love; and I believe it is destroying our country.

My wife Carolyn and I try to get away to be with each other every three months or so. These “getaways” often coincide with a birthday or anniversary but not always. We usually arrive around noon and leave the next afternoon. We always hope to arrive sooner but necessities and demands prevent that. This does not sound like much time away and we would prefer longer but we always seem to leave feeling refreshed, renewed, and reconnected; not a bad outcome. The place we visit is a retreat house called “Quiet Place” in rural Garrard County near Lancaster, Ky. We have been doing this for several years now and we are so thankful for this place of retreat that Rick and Teresa Jenkins provide for ministers, pastors, and other Christian care givers. Rick and Teresa serve the servers. I don't know where they retreat but Quiet Place has become an invaluable tool for reconnection with the Lord and one another.

While visiting there this time I read from Conversations (www.conversationsjournal.com), a Christian journal about spiritual transformation. They provide a forum of “spiritual accompaniment and honest dialogue for authentic transformation.” Living in a culture that offers mostly sound bites of phantom promises that disguise other agendas something solid like real change is appealing;we all hunger for the real. Consider the woman in the Gospels who met Jesus at the well; with several relationships she obviously struggled with figuring out who she was and what she wanted and when she encountered the real she immediately changed her life, now that is transformation.

An article by Michael Glerup, who writes on “ancient christian wisdom for a postmodern age”, discussed change as defined by Gregory of Nyssa, an Orthodox Bishop from the fourth century who lived in what is now Turkey. Gregory said that change happens in one of two directions, for good or for ill. Change for ill is that which is cyclic and repetitive so that nothing really lasts or satisfies. We reach a state of temporary satisfaction that depletes, like eating food, and we have to do it all over again and again and again. Change for good is that which helps us progress in capacity, in our ability to grow and receive more. It is something that satisfies, that brings a fullness that lasts. Change for ill leaves us always hungering for more, change for good leaves us satisfied knowing that there is more, and so we are content.

While there is much more to Gregory's view on transformation (Conversations, Vol.8.1) his understanding of the cyclic, repetitive, empty change is what we see in struggling couple's arguments (not to mention the stock market and economic cycles). Their argument cycle is a repetitive one and it is the same over and over again. They keep coming back to it because a deeper hunger is never satisfied, it is like playing a roulette wheel, the ball gets thrown and you watch it spin hoping it lands in the right place. It rarely does and with repetitive cycles it never does. The insanity is that we believe we are going to win next time.

Becoming aware of our deeper hunger(s) is critical to orienting our selves toward what is Good. The difficult thing for most us is to begin to trust, to believe that their really is something solid and real and good that can meet our deepest longing. Receiving an experience of that, whether during a counseling session or a meeting at the well gives hope that real satisfaction is possible. Couples that become aware of their own and their mates true longing and move to meet that is what breaks the repetitive argument cycle and brings peace to the relationship.

While the time at Quiet Place is never quite long enough for Carolyn and I and we leave yearning to stay in a place of rest and quiet and connection, we know this peace is real and we can experience it again. I think that is something like the hope of heaven.

Greater Love

Dr. Sue Johnson, one of the originators of Emotionally Focused Therapy (EFT), a very effective marital therapy approach, considers the approach to be a “practical theory of love”. EFT is based upon Attachment theory which describes how we care for and emotionally connect to one another, and how that affects our development as human beings. Attachment or bonding to one another in families is basic to our survival. Human life cannot survive and thrive without it. Humans take a long time to grow and become self-sufficient and a bonded caretaker(s) is required.

But what does it mean to attach to someone? Is it the same as loving someone? Are love and attachment the same? I think they are similar and related, interconnected but not the same. For sure love seems to assume attachment; you are likely attached to those you love. But I believe love is greater than attachment. Dr Johnson says: “The multitude of studies on adult attachment that have emerged over the last decade tell us that the essence of love is not a negotiated exchange of resources (so why teach negotiation skills?), a friendship, Nature's trick to get you to mate and pass on your genes, or a time-limited episode of delusional addiction. Love is a very special kind of emotional bond, the need for which is wired into our brain by millions of years of evolution. It is a survival imperative.” Without even considering the question of how we came to be hard wired for connection, it seems to me her view of love is reductionist, that love is nothing more than “a very special kind of emotional bond” whose primary purpose is survival. This is “the essence of love”? Okay, I don't know about you, but that doesn't really turn me on to go find a lover!

I know you might be thinking “who cares?” I would agree this might be esoteric musings of an obsessed attachment focused marriage therapist who also cares about theology, specifically Christian theology. Love is a, if not the, central tenet of Christian faith, “God is love.” In the Christian tradition, marriage and theology are intrinsically linked. Marriage is one of the primary metaphors used to describe our relationship with God and God's relationship with us. In fact, as Pope Benedict says in his Cyclical on Love (I am not Catholic but Popes are usually brilliant and say very interesting things) love of neighbor is love of God so that loving one another is the same as loving God. How well we love our spouse (or neighbor), and the expression of that love is our measure of how well we love God. As Pope Benedict says “God's way of loving becomes the measure of human love”.

In our society today God is often dismissed as grounds for anything. If you begin with “what God says” you may be quickly considered intellectually inferior and out of touch with post modern thinking. You are likely to not be considered as part of a serious debate if you reference God as a source. Well, okay, but since I have been following Jesus I have learned and become a better lover of others than I ever was before, so it is hard for me to ignore or dismiss his influence. I know this is antedoctal, that my experience doesn't prove anything in an objective or scientific way, but you can ask my wife or kids or family if what I say is true. This is evidence that is difficult to dismiss; they know how well, or not, I love them on a particular day or for a particular week, just ask them.

There is a concept in the Christian spiritual life called “first love” that considers “Do I really believe that I am loved first, independent of what I do, or what I accomplish?”(Henri Nouwen) That is, is love freely given or do I have to earn it? Am I loved, totally, simply because I exist and therefore I don't have to worry whether I get something right. I have nothing to fear because it is not about what I do, Love simply loves me. The more we know, experience this Love, the better we are able to love others.(1 John 4:19) This is the measure God presents.

There is no doubt understanding how we attach to one another gives a language to discuss how well we care for and love one another. I practice EFT with my clients and find it very helpful and effective. Understanding how we emotionally connect to one another is very powerful and EFT helps couples do this. It breaks down the dance of connection so we can understand it and learn how to change the dance so to not lose connection with one another. But I think this connection, this bond of unity to one another serves a greater purpose, points to a greater reality, than simply survival; it points to God.